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Cà Phê Bệt – ‘coffee on the flat ground’ – at dusk with Notre Dame in the background
What is it?
From sunmix till late at night, hundreds of 16 lớn 24 year-olds in smart-casual attire, gather under the big tropical trees of central Reunification Park, in the shadow of Notre Dame. The park is criss-crossed with concrete walkways through the grass & bisected by two of Saigon’s busiest roads – Lê Duẩn & Pasteur. Only a handful of benches line the walkways & these are inadequate khổng lồ accommodate the crowds. Instead, students lay newspaper or cardboard on the grass or bare concrete. They sit in groups – small & large – talking và laughing constantly, some playing acoustic guitars, others singing; their songs occasionally penetrating the incessant roar of engines that characterizes Saigon’s rush-hour.
Saigon’s youth at leisure in Reunification Park
At the centre of each group there’s an assortment of take-away food and drink: sweet Vietnamese iced coffee and tapioca ‘pearl tea’ in plastic cups, dried và grilled squid, crispy-grilled rice paper wraps, fried skewers of okra, quail eggs và fish balls; all eaten off polystyrene trays smeared with chilli and hoisin sauce. Vendors work busily on the sidewalk lớn keep up with demand, while ice cream sellers on bicycles meander through the park looking for customers; the ‘ice cream jingle’ blaring out of speakers và played on a continuous loop. There’s not a drop of alcohol in sight.
Snacks – grilled rice-pancakes
The park shimmers with excited youth: Cà Phê Bệt should be listed as an ‘attraction’ in guidebooks. It’s wonderful lớn witness và there’s something reassuring about it. It’s very Vietnamese, very local, but also familiar, almost bohemian. It’s a chance for Vietnam’s exploding youth to interact; away from the eyes of teachers in classrooms, professors in lecture theatres, parents at home page, và other social constraints which are the legacy of centuries of Confucianism and a generation of Communism. In the early 21st century, Vietnam is a very young nation – over 50% of the population is under the age of 25. They are known as Generation 8X, meaning that they were all born in the 1980’s or later, with no recollection of the wars, economic stagnation or political isolation of the past. To the 8X generation, Vietnam is a rapidly industrializing nation, increasingly involved in world affairs, familiar with Western values & culture, and (for the most part) optimistic about the future.
Cardboard seats
To witness Cà Phê Bệt as an outsider, it seems lớn be an expression of the optimism và youth of this generation. There’s an infectious buzz that makes you wish you were a part of the excitement and youth of the students sitting in the park. Indeed, one of the great things about Cà Phê Bệt is that you can easily join in the fun: just buy a drink & a snack from one of the vendors, lay down some newspaper và take a seat on the ground.
Reunification Palace
At one over of the park is the famous Reunification Palace, formerly the residence of the president of South Vietnam. OnApril 30th 1975, North Vietnamese tanks smashed through the gates, bringing an end to lớn the north-south war.
At the other over is Notre Dame Cathedral, built in the 19th century, during the early years of French colonial rule. Today, it sits in the middle of Công Xã Paris – Paris Commune Plaza – named (in 1975 by the victorious Communist North Vietnamese) after the brief uprising và rule of left-wing, worker-oriented factions in Paris, in the spring of 1871.
Opposite the cathedral is Diamond Plaza, which is one of Saigon’s glitziest shopping malls; trang chủ khổng lồ expensive sầu brands such as Burberry và Rolex.
These are some of the city’s best-known landmarks. They tell the story of much of the last 150 years of Vietnam’s history: French colonialism, revolution, division, reunification & economic growth. For me, it seems appropriate that the focal point of Cà Phê Bệt culture should be here, since there is something both French & rebellious about the street coffee scene in Saigon:
Watching the crowds of fashionably dressed youth arriving in the late sunlight to the park, forming groups on the grass under trees, I’m reminded of how the Tuileries Garden in Paris was depicted in the 19th century, by artists such as Renoir and Manet.
The looming presence of Notre Dame Cathedral in the background – red bricks glowing in the dusk light – further adds to the ‘Frenchness’ of the scene. The cathedral was constructed from 1863-1880, which is parallel with the paintings of Manet & Renoir, và also of the Paris Commune. That was a time of social upheaval & rebellion in Paris, và while no one would suggest that the youth enjoying coffee & conversation in Reunification Park today are plotting a social revolution in Vietnam giới, there is something rebellious about street coffee in this location:
The students are not supposed lớn be sitting on the grass, & the vendors are not supposed khổng lồ be selling food và drink on the sidewalk. Big red signs announce the ‘Rules of the Park’ which state this clearly. Police occasionally ride by on their big motorbikes to break things up: vendors take flight & a loud, sarcastic cheer goes up from the groups of students, as they realize that their fun is over for the night. The first time I heard that cheer, it did feel – in politically repressed Vietnam giới – very rebellious.
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The reason Cà Phê Bệt is frowned upon by the authorities is that it disrupts pedestrians walking through the park và, sadly, many of the students neglect to take their rubbish away with them, leaving an unsightly mess of polystyrene and plastic cups strewn over the grass. In the past, students rode their motorbikes & bicycles up onkhổng lồ the sidewalk & inkhổng lồ the park, or left them by the side of the road, causing traffic congestion. The Saigon authorities countered this with an elegant solution: they phối up barriers around the perimeter of the park; disguising them as street vegetation by linking dozens of flower baskets at regular intervals with a White chain at knee height.
Fence to lớn stop motorbikes entering the parkThe area around Reunification Park is as central as you can get. It’s a smart and expensive part of the thành phố with French restaurants, Haagen-Dazs stores & designer clothes outlets – it’s not supposed to lớn be a place where skint students eat & drink cheap street food while singing along khổng lồ beat-up old guitars. However, such is the popularity of Cà Phê Bệt in this spot that the police generally turn a blind eye and avoid confrontation, preferring a passive-aggressive sầu approach instead, lượt thích the disguised barriers. Men in unikhung parade around the groups of students, charged with upholding the Rules of the Park, but they look bored & uninterested.
Guitars in the park
Whatever the tensions between the city authorities & the students enjoying Cà Phê Bệt in this area, there’s little doubt that the youth sitting on the ground in Reunification Park have very different ideas, values và expectations for the future than their parents and, I expect, the local government – the vast majority of whom are of the older generation.
Reunification Park: during the day it’s hot & empty, but at night it’s cool and busyBaông xã to lớn Top
How much is it?
Cà Phê Bệt is beloved by students because it is cheap và easy, which should also suit the backpacker, or budget traveller. But, it can also be enjoyed the expensive sầu way by getting your coffee & snaông chồng to lớn take away from any of the nearby smart food outlets.
Cà Phê Bệt can cost as much or as little as you like: Do as the students vị và buy iced Vietnamese Robusta coffee và sweet ‘pearl tea’ from the vendors on the sidewalk for 5-10,000VNĐ ($0.25-$0.50). Add a savoury snachồng, such as shallow-fried skewers of meat and vegetables, or grilled, crispy rice-paper wraps, for 10-đôi mươi,000VNĐ ($0.50-$1).
Alternatively, you can get high-grade Arabica coffee và sumptuous, sugary cakes to take away from the expensive sầu chains around the park. Places like The Coffee Bean và Haagen-Dazs will set you back around 60,000VNĐ ($3) for a coffee & the same again for a dessert or ice cream. However, I would suggest foregoing these big international chains in favour of the big local chains, such as Highlands Coffee, or the one & only Le Creperie Café. Perhaps this way, Saigon will retain some of its own, quality character, và avoid becoming just another Asian metropolis with a Western coffee chain, ice cream outlet và convenience store on every corner, like Seoul, Beijing, Bangkok, Taipei, Kuala Lumpur, Singapore, Manila……
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Location:
Cà Phê Bệt is essentially just eating and drinking on the street, so technically you can vày it anywhere you like. But, in Saigon and other major Vietnamese cities, the vast majority of people stick to lớn a handful of well-known, well-loved spots, some of which have sầu been student hangouts for generations. However, the rapid pace of development in Vietnam’s cities often provides new parks and open spaces, which are then quickly adopted as Cà Phê Bệt locations: the new bridges in Saigon are an example of this. All the following locations are in Saigon:
MAP: Reunification Park and Notre Dame Cathedral; Paris Commune Plaza (Công Xã Paris), District 1 – This is where I consider the heart of Cà Phê Bệt culture to lớn be. It’s right in the centre of town where all the city’s action is: traffic, tourists, shopping malls, restaurants, historic French colonial buildings, national monuments, & the park itself, which is a big, green & tree-studded patch that hums with youth.
MAP: Hồ Con Rùa (Turtle Lake); Công Trường Quốc Tế traffic circle, District 1 – Not far from Reunification Park and still within sight of Notre Dame Cathedral, this traffic circle has been a popular hangout for many years. At the junction of Trần Cao Vân và Phạm Ngọc Thạch streets there’s a rigid, concrete sculpture in the form (with a little imagination) of a Lotus flower – a national symbol of Vietnam. There are steps up to the ‘stem’, & on the lower levels there are concrete walkways raised over a pool of water. A fountain (if it’s working) sprays moisture inkhổng lồ the air which cools the temperature. The site is known as ‘Turtle Lake’ because there was once a sculpture of a turtle (symbolizing wisdom) here, but it was blown up in 1975. Vendors are everywhere; try the famous homemade coconut ice cream at Kem Công Trường.
MAP: Thủ Thiêm Bridge; Q.Bình Thạnh District – This new bridge – linking the busy district of Quận Bình Thạnh with the quiet, but soon-to-be-developed, District 2 – was completed a few years ago, và has since become a popular place for Cà Phê Bệt. The bridge sees little traffic in the evenings, và the sidewalks are wide enough lớn put a blanket down và have sầu a seat. The air here is much cooler than in the city streets, và the bridge offers some of the best views of Saigon. There are a handful of street vendors, but they are often chased away by the authorities, so it’s best to bring your own drinks and snacks.
MAP: Thủ Thiêm Tunnel exit và East-West Highway; District 2 – The tunnel under the Saigon River was seven years in the making. It’s eased the flow of traffic in & out of the thành phố and paved the way for the development of District 2. It’s also created a new location for Cà Phê Bệt with great nighttime views over the city: Take the tunnel from District 1 khổng lồ District 2 và turn right immediately after the tollgates on the District 2 side; this takes you baông chồng on yourself until the road meets the river. A few vendors sell drinks & snacks here while young Vietnamese (mostly couples) enjoy the breeze off the river & watch the thành phố lights over in District 1. Even if you go straight through the tollgates and continue on the East-West Highway there are still good views baông chồng towards the city, and the road is lined with groups, couples & families enjoying Cà Phê Bệt.